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Keeping our commitment: second annual update on our pledge for … – Ford Foundation

Today, we share our second annual update on our COP26 pledge to support the tenure rights and forest guardianship of Indigenous Peoples and local communities (IPs & LCs). 

From June 30, 2022 to July 31, 2023, we approved $19 million in funding aligned with the goals of that pledge, in the form of new grants to the organizations listed below. In total, over the first half of the 5-year pledge, we approved $87 million in funding against our $100 million commitment. 

Our grants include direct support for the long-term resilience of organizations of and movements led by Indigenous people and local communities (IPs and LCs) around the world and for related efforts to strengthen tenure rights and governance. Our partners’ work reinforces our belief that there is no viable solution to the climate crisis without advancing the rights of IPs and LCs.

While we are pleased with this progress, we also know that there is more work to be done. The proportion of our pledge-aligned funding going directly to IP and LC organizations and networks over the past year was 24%, a modest improvement over the 17% we reported last year. This year, we also tracked the percentage of our funding that ultimately reaches IPs and LCs in ways they can influence and control, recognizing that many of our direct partners regrant funding to IP and LC organizations and networks. We estimate that at least half of our pledge-aligned funding ultimately reaches IPs and LCs. We hope these numbers will continue to increase. 

We continue to encourage all funders to increase their support for Indigenous Peoples and local communities. Last year, we pledged to accelerate the transparent, accountable, and effective implementation of the IP and LC pledge by taking additional steps. We have made progress in these areas:

2022 Commitment Action
Posting annual progress updates on our website, documenting the status of our pledge commitment, including a list of pledge-aligned grants. We will continue to post annual updates through 2025.
Joining other donors to support (i) an assessment of existing funding pathways for reaching IPs and LCs and (ii) a process to engage with Indigenous Peoples to assess principles, standards, and mechanisms for supporting tenure rights and forest guardianship, and documenting their aspirations for the pledge. Charapa Consult published the report “Direct Funding to Rights: Principles, Standards, and Modalities for Supporting Indigenous Peoples’ Tenure Rights and Forest Guardianship”. We contributed funding to this assessment and the participatory process behind it. 
On behalf of the Forest Tenure Funders Group (FTFG), we commissioned Indufor to produce“Assessing Pathways for Channeling Support to Indigenous Peoples’ and Local Communities’ Tenure and Forest Guardianship in the Global South,” which will be available in late September the FTFG webpage.
Creating dedicated internal discussion spaces within the Ford Foundation on land, territory, and autonomy and locally controlled funds, allowing us to share lessons among program team members across geographies, learn together with our partners, and be more coherent and effective in our grantmaking. Dala Institute is finalizing an independent evaluation of Ford’s Natural Resources and Climate Change program, which includes an assessment of these topics. We will share an executive summary of the evaluation. 
The NRCC team continues to learn about these topics and will strengthen our work in these areas through our upcoming strategy refresh. We are also building a space for learning and exchange across IP- and LC- managed funds, like the Nusantara Fund; we believe these funds play an important role in increasing IP and LC influence and control over funding allocation. 
Partnering with the Climate and Land Use Alliance, the Climate Leadership Initiative, and Forests, People, Climate to encourage new climate donors to include a focus on land and resource rights recognition and forest guardianship in their portfolios. We helped support a team of consultants who discussed a draft of the Forests, People, Climate (FPC) strategy on IPs and LC rights and territorial governance. The strategy sessions engaged more than 150 representatives of IP and LC organizations from across tropical forest countries. FPC will post a summary of this strategy on its website. 
Continuing discussions with IP and LC partners about how we and other funders can be more responsive to their needs and aspirations. We continue to receive feedback—from individual discussions, grantee reports, the Center for Effective Philanthropy surveys, published analyses on the topic, and other channels. 

Grants (or portions thereof*) aligned with pledge criteria and approved during the period June 30, 2022 and July 31, 2023:

A Rocha Ghana

ActionAid USA

Agir Ensemble pour les Droits Humains (AEDH)

Amazônia Real

American University Center for Human Rights and Humanitarian Law

Articulation of Indigenous Peoples of the Northeast, Minas Gerais and Espírito Santo (APOINME)

Ashoka Indonesia

Asia Indigenous Peoples Pact (AIPP)

Asociación de Cabildos Indígenas del Norte del Cauca (ACIN) / Consejo Regional Indígena del Cauca (CRIC)

Bank Information Center

Baudó Agencia Pública

Burness

Canopée

Centre for Environmental Rights

Charapa Consult

Comitê Chico Mendes

Civic Council of Popular and Indigenous Organizations of Honduras (COPINH)

Comité Campesino del Altiplano (CCDA)

Community Forestry Association of Guatemala Utz Che’

Coordination of the Indigenous Organizations of the Brazilian Amazon (COIAB)

Doc Society

Energy Transition Fund

Environmental Action Germany (DUH)

Environmental Investigation Agency (EIA US)

Fondo Tierra Viva

Forest Peoples Programme 

Global Alliance of Territorial Communities (GATC)

Global Greengrants Fund 

HuMa

Human Impacts Institute

If Not Us Then Who?

Indigenous Council of Roraima (CIR)

Indonesia Innovation Technology Foundation (INOTEK)

Indonesian International Education Foundation (IIEF)

Indonesian Philanthropy Association (Filantropi Indonesia)

Indonesian Tropical Institute (LATIN)

Institute for Development and Peace Studies (INDEPAZ)

Institute for Essential Services Reform 

Institute for Management and Certification of Agriculture and Forestry (IMAFLORA)

Institute of Global Law (IDG)

Institute of Research and Indigenous Formation (IEPÉ)

Instituto Socioambiental (ISA)

Interamerican Association for Environmental Defense (AIDA)

International Work Group for Indigenous Affairs

MadreSelva Collective

Manka Indonesia

MiningWatch Canada

Mongabay

Movement of People Affected by Dams (MAB)

Movilizatorio

National Articulation of Indigenous Peoples (APIB)

Nigerian Conservation Foundation

Nupef Institute

Observatory for the Human Rights of Isolated and Recently Contacted Indigenous Peoples (OPI)

Office of the U.N. High Commissioner for Human Rights

Oil Change International

PATTIRO

Penabulu Foundation

Perkumpulan Pilar Nusantara (PINUS)

Popular Indigenous Regional Council of Xpujil (CRIPX)

Publish What You Pay Indonesia

PUPUK Indonesia

Regional Program of Research on Development and the Environment (PRISMA Foundation)

Rekam Nusantara Foundation

Renewable Energy and International Law Project 

Reporter Brasil

Reporters Without Borders (RSF)

Resource Conservation Initiative

Royal Institute of International Affairs (Chatham House)

Rumah Energi Foundation

Samdhana Institute

São Paulo Pro-Indian Commission (CPI-SP)

Solidarity Action Fund (FASOL)

Stand.earth

Talanoa Institute

Tifa Foundation

UN Women – Brazil

University of Indonesia Center for Climate and Sustainability Finance

University of Indonesia Institute for Economic and Social Research

University of Indonesia Research Center for Climate Change

University of Queensland

WoMin

World Resources Institute

Yale Environment 360

YAPPIKA – ActionAid Indonesia

Zimbabwe Environmental Law Association

*In cases where funding to an organization also supports activities beyond those outlined in the pledge criteria, we have only counted a portion of the grant amount toward the progress reported here.

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‘Badly drafted’ PVO Amendment Bill has lapsed says legal think tank, urges govt to scrap it

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By Anna Chibamu


THE Private Voluntary Organizations (PVO) Amendment Bill has lapsed and will need to be reconsidered, Veritas has said.

President Emmerson Mnangagwa referred the bill back to Parliament during the 9th Parliament for reconsideration.

According to Veritas, the Bill lapsed long before the President had referred it back to Parliament and those Bills that had passed through the National Assembly and the Senate, but had not been signed by the President and published in the Gazette, lapsed when Parliament was dissolved just before polling day in the general election.

“Our reasoning was that, in terms of section 147 of the constitution, ‘On the dissolution of Parliament, all proceedings pending at the time are terminated, and every Bill, motion, petition and other business lapses’.

“A Bill that has passed through the National Assembly and the Senate, but has not been assented to by the President, is still a Bill and seems to be covered by the clear wording of section 147,’’ Veritas said in its publication last week.

It added that there was a general rule or convention applicable in countries with a parliamentary system such as Zimbabwe which stipulates that no Parliament should bind its successor, and hence all Bills, including those that are awaiting assent by the Head of State lapse when Parliament is dissolved.

“The PVO Amendment Bill lapsed when Parliament was dissolved on the 22nd August, immediately before polling day in the general election.  As a result, there was no longer a Bill for the President to refer back to Parliament.

“The only course for the government to take, if it wants to proceed with the Bill, is for the Minister of Public Service, Labour and Social Welfare to start all over again. The Bill cannot be revived,” said Veritas.

The think tank explained further that although Standing Order 171 of the National Assembly and Standing Order 162 of the Senate allow Bills lapsed at the end of a session to be revived in a subsequent session if the National Assembly or the Senate passes resolutions to that effect but those Standing Orders do not apply to Bills which have lapsed as a result of a dissolution of Parliament.

“The Standing Orders themselves say that the Parliament dissolved before elections was the Ninth Parliament of Zimbabwe.  The one that has just been sworn in is the Tenth Parliament of Zimbabwe.  It is a different Parliament and, by virtue of section 147 of the Constitution, it cannot be bound by the unfinished business of its predecessor.

“It is a fitting end to the Bill.  It was a most unsatisfactory one:  vague, badly drafted, and in many respects unconstitutional.  The President himself had such serious reservations about it that he referred it back to Parliament.  The new Minister should take the opportunity to reconsider it completely, perhaps even to scrap it,” added Veritas.

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EU’s withdrawal of Zimbabwe Electoral Commission’s funding is a non-event – says Zanu PF

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By Staff Reporter


Zanu PF has scoffed at the European Union’s decision to withdraw a US$5 million funding for the Zimbabwe Electoral Commission (ZEC) following the contested August general election describing the move as a non-event.

The ruling party further said the government is capable of funding ZEC without any help.

ZEC was set up as an independent election monitor by the constitution.

Last week, the EU announced that it was withdrawing funds following the conclusion of the polls which were denounced by the EU, Carter Center, SADC, AU Electoral Observer Missions (EOM) in their preliminary reports.

In response, Zanu PF Acting Director of Information Farai Marapira said, “Responding to questions on the intention of ZEC funding withdrawal by the European Union, Zanu PF wishes to make it abundantly clear that it respects the decisions of the EU as an independent body.

“On the same note, Zanu PF is cognizant of the fact that ZEC is a constitutional body funded by the government through the treasury. Withdrawals of any and all additional funding remains a non-event.

“The EU commission is an independent entity which has got its rights to make its own decisions and if they chose to do a rescission of their funding that’s their own decision it is not a serious matter for us to consider or to look at.

“ZEC is a constitutionally mandated organization and the government has an obligation to fund all the activities of ZEC and we are capable of doing that by ourselves so whether the EU chooses to fund or not to fund is neither here nor there with us it’s a non-event,” Marapira said.

The decision by the EU follows demands for a rerun by the Citizens Coalition for Change (CCC) which has described the elections as a gigantic fraud.

Zanu PF’s President Emmerson Mnangagwa won the election with 52.6 percent ahead of opposition leader Nelson Chamisa who got 44 percent.

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Decoding intellectual disability and mental illness – NewsDay

In Zimbabwe the ignorance wave seems to be everywhere like a spirit, especially when it comes to the characterisation of people who are assumed to be mentally ill as being ZIMCARE.

IT is, indeed, true that wisdom begins with the realisation that one does not know. Failure to acknowledge that one does not know is the beginning of arrogance and arrogance is deleterious to growth and development.

In Zimbabwe the ignorance wave seems to be everywhere like a spirit, especially when it comes to the characterisation of people who are assumed to be mentally ill as being ZIMCARE.

People who seem to have lost touch with reality in Zimbabwe are, unfortunately, labelled as ZIMCARE, but the question is: Does ZIMCARE mean mental illness or psychosis?

The panacea to the ignorance about the disease is education and it is the purpose of this opinion piece to tell apart the concepts of intellectual disability and mental illness and in the process walk through my Zimbabwean counterparts the ABC of ZIMCARE.

ZIMCARE is an abbreviation for Zimbabwe Cares. It is an organisation that educates and cares for children and adults with intellectual disabilities or challenges in Zimbabwe which in terms of institutional representation at national and subnational levels has 14 centres across Zimbabwe.

Of those 14 centres, 11 are for learners with intellectual disabilities and three are adult workshops for persons with intellectual disabilities who are taught daily life skills, practical and vocational skills like gardening, carpentry (e.g coffin making), pottery and weaving.

The 11 centres for learners with intellectual disabilities focus on imparting basic literary and numerary skills, social skills and skills in different areas of gifting in the sporting arena.

Both children and adults in ZIMCARE centres are not presented for any formal examinations because they will never be book-smart because of their condition of intellectual disability that will be unpacked anon.

The children and adults at ZIMCARE are taught to be street-smart, their street-smartness should stand out in their communities when they can embark on livelihood projects.

The history of ZIMCARE is identified with the merging of four organisations in 1981 and these organisations were SASCAM [Salisbury Association for the Care of African Mentally Handicapped], MAMSAC [Midlands Association for the Mentally Sub-Normal Children], Hopelands Trust and Sibantubanye Day Care.

These four organisations’ common denominator was that of educating and caring for the most vulnerable children and adults with intellectual disabilities in different geographical locations. However, what may need fleshing out is that the Hopelands Trust solely dealt with whites with intellectual disabilities.

SASCAM again is another erroneous classification for people who are assumed to be mentally ill in Zimbabwe, which is again wrong if we take into account the historisation of ZIMCARE and its constituent parts.

The focus now will be on distinguishing intellectual disability from mental illness. Intellectual disability by definition is what was traditionally referred to as mental retardation. Intellectual disability describes a person whose intellectual and adaptive skills are significantly below the average for a typical person of his or her chronological age.

People with intellectual disabilities are not homogeneous, but heterogeneous in outlook because the condition of intellectual disability exists in a continuum, that is from mild to profound. This type of disability may be due to pre-natal, peri-natal or post-natal factors.

Maternal and paternal factors are also said to have a hand in causing intellectual disability as scientific inquiry claims that women below the age of 20 and those ones above the age of 35 are at risk of giving birth to children with intellectual disabilities. Males whose ages are upward of age 55 are also at risk of contributing to the birth of children with intellectual disabilities.

Children and adults with intellectual disabilities may show some of the following physical and behavioural traits; sluggish physical and cognitive growth, difficulty in retaining information, inability to follow simple routines, changes in routine and coping with novel situations are usually confusing and upsetting, short attention span, inability to stay focused on an activity, limited communication skills, delayed development of vocabulary and syntax, lack of age-appropriate self-help skills, unawareness of surroundings or failing to tell a public space from a private space leading to engaging in activities that may be inappropriate for the public space like masturbation and rubbing their genitalia.

Developmental progress may be up one day and down the next and showing delayed social-emotional behaviours.

Intellectual disability usually comes with co-diagnosis, which is one primary condition co-existing with another condition.

For example, a person with an intellectual disability may also have cerebral palsy or a health-related condition like epilepsy.

The case for comorbidity (co-diagnosis) is also supported by wide scale research which reveals that 35% of persons with intellectual disabilities also have mental illness.

From the foregoing, it is necessary to split hairs now between intellectual disability and mental illness. Both intellectual disability and mental illness are neither ZIMCARE nor SASCAM.

Mental illness is not the same as intellectual disability, because the former is a disease of the brain which disrupts the emotional, psychological and social domains of a person and in the process disrupts how a person feels, thinks and acts.

The words mental and illness are often misunderstood. Sometimes people misuse the word mental to describe someone they think is stupid, bad or evil.

For the record, mentally ill people are neither bad, evil nor stupid; they have a disease and are in pain.

Essentially, mental illness speaks to mental health challenges which are often caused by personality disorders, stress, use and abuse of substances, anxiety, depression leading to visual, auditory and olfactory hallucinations.

Mental illness can be episodic, that is irregular in terms of its occurrence and its prognosis is favourable when a combination of intervention measures such medication, counselling and social support are considered.

While mental illness disrupts the way a person feels, thinks, behaves and acts, it has nothing to do with diminished intellectual functioning that is constant as is evidenced in people with intellectual disabilities.

Despite the fact that people with intellectual disabilities may have attention deficit hyperactive disorder, that may require medication to tone down their super-charged personalities, they have no disease of the brain.

The fact that people with intellectual disabilities may not understand private and public spaces and activities attendant to such spaces lead people to stigmatising and labelling them as being mentally ill.

The most important thing about people with mental illness which sets them apart from people with intellectual disability is that they are not mentally challenged (retarded); many of them are very intelligent.

In summation, this opinion piece has indicated that putting people with intellectual disabilities and mental illness in the same basket is like comparing apples with computers.

It is hoped that this article will help to change the attitudes of the so called typical (normal) Zimbabweans towards people with intellectual disabilities and mental illness, as both these categories of people are human beings who are equal to every Zimbabwean in terms of human dignity and rights.

 

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